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The fresh-water mussels and snails and the crayfish burrow deep into the mud and silt at the bottom of ponds and streams where they lie motionless during the winter. The land snails, in late autumn, crawl beneath logs, and, burrowing deep into the soft mould, they withdraw far into their shells. Then each one forms with a mucous secretion two thin transparent membranes, one across the opening of the shell and one a little farther within, thus making the interior of the shell perfectly air-tight. There for five or six months he sleeps, free from the pangs of hunger and the blasts of winter, and when the balmy breezes of spring blow up from the south he breaks down and devours the protecting membrane and goes forth with his home on his back to seek fresh leaves for food and to find for himself a mate.

The objection is not so true as it sounds. I do not deny that we had rather not die, nor do I pretend that much even in the case of the most favoured few can survive them beyond the grave. It is only because this is so that our own life is possible; others have made room for us, and we should make room for others in our turn without undue repining. What I maintain is that a not inconsiderable number of people do actually attain to a life beyond the grave which we can all feel forcibly enough, whether they can do so or not--that this life tends with increasing civilisation to become more and more potent, and that it is better worth considering, in spite of its being unfelt by ourselves, than any which we have felt or can ever feel in our own persons.

Inquiring, then, what are the essentials, the presence of which constitutes language, while their absence negatives it altogether, we find that Professor Max Muller restricts them to the use of grammatical articulate words that we can write or speak, and denies that anything can be called language unless it can be written or spoken in articulate words and sentences. He also denies that we can think at all unless we do so in words; that is to say, in sentences with verbs and nouns. Indeed he goes so far as to say upon his title-page that there can be no reason--which I imagine comes to much the same thing as thought--without language, and no language without reason.


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