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The foreign dominions of Rome now comprised the ten following provinces, to which is added the date of the formation of each: 1. Sicily, B.C. 241. 2. Sardinia and Corsica, B.C. 238. 3, 4. The two Spains, Citerior and Ulterior, B.C. 205. 5. Gallia Cisalpina, B.C. 191. 6. Macedonia, B.C. 146. 7. Illyricum, probably formed at the same time as Macedonia. 8. Achaia, that is, Southern Greece, virtually a province after the capture of Corinth, B.C. 146, though the exact date of its formation is unknown. 9. Africa, consisting of the dominions of Carthage, B.C. 146. 10. Asia, including the kingdom of Pergamus, B.C. 129. To these an eleventh was added in B.C. 118 by the conquest of the southern portion of Transalpine Gaul between the Alps and the Pyrenees. In contrast with the other portions of Gaul, it was frequently called simply the "Provincia," a name which has been retained in the modern Provence.

Almost never do we find a device in nature which occurs once only. The unique hardly exists: nature is a great copyist. At least two animals of wholly unlike kinds are all but sure to hit independently upon the self-same mechanism. So it is not surprising to learn that a cat-fish has invented an exactly similar mode of carrying its young to that adopted by the Surinam toad: only, here it is on the under surface, not the upper one, that the spawn is plastered. The eggs of this cat-fish, whose scientific name is Aspredo, are pressed into the skin below the body, and so borne about by the mother till they hatch. This is the second instance of which I spoke above, where the female fish herself assumes the care of her offspring, instead of leaving it entirely to her excellent partner.

As Romulus was the founder of the political institutions of Rome, so Numa was the author of the religious institutions. Instructed by the nymph Egeria, whom he met in the sacred grove of Aricia, he instituted the Pontiffs, four in number, with a Pontifex Maximus at their head, who had the general superintendence of religion; the Augurs, also four in number, who consulted the will of the gods on all occasions, both private and public; three Flamens, each of whom attended to the worship of separate deities--Jupiter,[5] Mars, and Quirinus; four Vestal Virgins, who kept alive the sacred fire of Vesta brought from Alba Longa; and twelve Salii, or priests of Mars, who had the care of the sacred shields.[6] Numa reformed the calendar, encouraged agriculture, and marked out the boundaries of property, which he placed under the care of the god Terminus. He also built the temple of Janus, a god represented with two heads looking different ways. The gates of this temple were to be open during war and closed in time of peace.


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