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Dividend Two Directory 05
Page 01
In Switzerland, one of the chief employments of the people is that of herdsmen and shepherds, and nearly the half of the surface of the country is occupied as mountain pastures and meadows. Here you see the woman tending the sheep and goats, and spinning industriously, while her husband is busy with some other part of the duties of tending the sheep. It is often painful to see how much the poor sheep and oxen suffer while being driven through the streets. It is pitiful to see them looking in vain for some place of rest and shelter. Little boys in towns sometimes like to HELP--as they call it--to drive cattle, but they generally increase the terror and confusion of the poor beasts, and little think of the pain they are causing. Sheep and goats are very useful to us; besides serving us for food, they supply our cloth and flannel clothes, blankets, and other warm coverings.
The second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse, than by a day's meditation. It was well said by Themistocles, to the king of Persia, That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. Neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. In a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
After the battle of the Metaurus, the chief interest of the war was transferred to Spain and Africa. The Roman armies were led by a youthful hero, perhaps the greatest man that Rome ever produced, with the exception of Julius Caesar. The remaining period of the war is little more than the history of P. Scipio. This extraordinary man was the son of P. Scipio, who fell in Spain in B.C. 212, as already related. In his early years he acquired, to an extraordinary extent, the confidence and admiration of his countrymen. His enthusiastic mind led him to believe that he was a special favorite of heaven; and he never engaged in any public or private business without first going to the Capitol, where he sat some time alone, enjoying communion with the gods. For all he proposed or executed he alleged the divine approval: he believed himself in the revelations which he asserted had been vouchsafed to him; and the extraordinary success which attended all his enterprises deepened this belief.
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