Dividend Two Directory 05
Page 09

Only the best Dividend Two efforts make the grade.

Dividend Two

Dividend Two Home

Dividend Two Sitemap

Dividend Two Dir 01

Dividend Two Dir 02

Dividend Two Dir 03

Dividend Two Dir 04

Dividend Two Dir 05

Dividend Two Dir 06

Dividend Two Dir 07

Dividend Two Dir 08

Dividend Two Dir 09

Dividend Two Dir 10

Dividend Two Dir 11

Dividend Two Dir 12

Dividend Two Dir 13

Dividend Two Dir 14

Dividend Two Dir 15

Dividend Two Dir 16

Dividend Two Dir 17

Dividend Two Dir 18

Dividend Two Dir 19

Dividend Two Dir 20

Dividend Two Directory 05
Page 09

Manifestly the king would not grant so much. On the occasion of his confirming the charter he demanded that the oath of allegiance be taken by the people of the colony; that justice be administered there in his name; and that the franchise be extended to all freemen of sufficient substance, with the liberty to use in worship, public and private, the forms of the English Church. The people obeyed but in part, for they would not even appear to admit the king's will to be their law. The franchise was slightly extended, in a grudging way, but no new religious privileges were at this time conceded. Unfortunately political and religious liberty were now in conflict. It was worse for the Baptists and Quakers that the king favored them, and the treatment which they received in the colony inclined them to the royalist side in the controversy.

Concerning the bounds of unity; the true placing of them, importeth exceedingly. There appear to be two extremes. For to certain zealants, all speech of pacification is odious. Is it peace, Jehu,? What hast thou to do with peace? turn thee behind me. Peace is not the matter, but following, and party. Contrariwise, certain Laodiceans, and lukewarm persons, think they may accommodate points of religion, by middle way, and taking part of both, and witty reconcilements; as if they would make an arbitrament between God and man. Both these extremes are to be avoided; which will be done, if the league of Christians, penned by our Savior himself, were in two cross clauses thereof, soundly and plainly expounded: He that is not with us, is against us; and again, He that is not against us, is with us; that is, if the points fundamental and of substance in religion, were truly discerned and distinguished, from points not merely of faith, but of opinion, order, or good intention. This is a thing may seem to many a matter trivial, and done already. But if it were done less partially, it would be embraced more generally.

These consisted: (1.) Of the citizens of the thirty-three Tribes into which the Roman territory was now divided, and which extended north of the Tiber a little beyond Veii, and southward as far as the Liris; though even in this district there were some towns, such as Tibur and Praeneste, which did not possess the Roman franchise. (2.) Of the citizens of Roman colonies planted in different parts of Italy. (3.) Of the citizens of municipal towns upon whom the Roman franchise was conferred. In some cases the Roman franchise was granted without the right of voting in the Comitia (_civitas sine suffragio_), but in course of time this right also was generally conceded.


[ Sec 05 Part 09 ] [ Sec 05 Part 02 ] [ Sec 05 Part 03 ] [ Sec 05 Part 04 ] [ Sec 05 Part 05 ]
[ Sec 05 Part 06 ] [ Sec 05 Part 07 ] [ Sec 05 Part 08 ] [ Sec 05 Part 09 ] [ Sec 05 Part 10 ]


This page is Copyright © Dividend Two and all rights are reserved. Please don't copy without proper authorization. References to other Web sites are not endorsements. Dividend Two entails no providences or assurances about the quality or content of other sites that Dividend Two is gracious enough to provide any links for. Links from Dividend Two are a privilege, not a right, but Dividend Two cannout vouch for other Web sites.