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Dividend Two Directory 06
Page 03
This is the American black bear, who is looking so lively and seemingly inviting the young folks to have a romp, which they will be only too willing to join in. The black bear is of a timid disposition, and seldom attacks man except in self-defense. The female bear is a most affectionate mother, and many stories are related showing her care and love for her young, and her sorrow and mournful cries when any evil befalls them. On one occasion a black bear with her two cubs was pursued across the ice by some armed sailors. At first she urged her cubs to increased speed, but finding her pursuers gaining upon them, she carried, pushed, and pitched them, alternately, forward, until she effected their escape from her pursuers.
Upon reaching Tarentum he began to make preparations to carry on the war with activity. The Tarentines soon found they had obtained a master rather than an ally. He shut up the theatre and all other public places, and compelled their young men to serve in his ranks. Notwithstanding all his activity, the Romans were first in the field. The Consul M. Valerius Laevinus marched into Lucania; but as the army of Pyrrhus was inferior to that of the Romans, he attempted to gain time by negotiation in order that he might be joined by his Italian allies. He accordingly wrote to the Consul, offering to arbitrate between Rome and the Italian states; but Laevinus bluntly told him to mind his own business and retire to Epirus. Fearing to remain inactive any longer, although he was not yet joined by his allies, Pyrrhus marched out against the Romans with his own troops and the Tarentines.
It always seems to me that the quality which most differentiates men is the power of recognising the Unknown. Some natures acquiesce buoyantly or wretchedly in present conditions, and cannot in any circumstances look beyond them; some again have a deep distaste for present conditions whatever they are; and again there are some who throw themselves eagerly and freely into present conditions, use experience, taste life, enjoy, grieve, dislike, but yet preserve a consciousness of something above and beyond. The idealist is one who has a need in his soul to worship, to admire, to love. The mistake made too often by religious idealists is to believe that this sense of worship can only be satisfied by religious and, even more narrowly, by ecclesiastical observance. For there are many idealists to whom religion with its scientific creeds and definite dogmas seems only a dreary sort of metaphysic, an attempt to define what is beyond definition. But there are some idealists who find the sense of worship and the consciousness of an immortal power in the high passions and affections of life. To these the human form, the spirit that looks out from human eyes, are the symbols of their mystery. Others find it in art and music, others again in the endless loveliness of nature, her seas and streams, her hills and woods. Others again find it in visions of helping and raising mankind out of base conditions, or in scientific investigation of the miraculous constitution of nature. It has a hundred forms and energies; but the one feature of it is the sense of some vast and mysterious Power, which holds the world in its grasp--a Power which can be dimly apprehended and even communicated with. Prayer is one manifestation of this sense, though prayer is but a formulation of one's desires for oneself and for the world.
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