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Dividend Two Directory 07
Page 03
As opposed to all this is the Chinese lack of flexibility. Contrast a Chinaman and a Japanese after each has been in America a year. The one to all appearances is an American; his hat, his clothing, his manner, seem so like those of an American that were it not for his small size, Mongolian type of face, and defective English, he could easily be mistaken for one. How different is it with the Chinaman! He retains his curious cue with a tenacity that is as intense as it is characteristic. His hat is the conventional one adopted by all Chinese immigrants. His clothing likewise, though far from Chinese, is nevertheless entirely un-American. He makes no effort to conform to his surroundings. He seems to glory in his separateness.
Unconsciousness is no bar to livingness. Our conscious actions are a drop in the sea as compared with our unconscious ones. Could we know all the life that is in us by way of circulation, nutrition, breathing, waste and repair, we should learn what an infinitesimally small part consciousness plays in our present existence; yet our unconscious life is as truly life as our conscious life, and though it is unconscious to itself it emerges into an indirect and vicarious consciousness in our other and conscious self, which exists but in virtue of our unconscious self. So we have also a vicarious consciousness in others. The unconscious life of those that have gone before us has in great part moulded us into such men and women as we are, and our own unconscious lives will in like manner have a vicarious consciousness in others, though we be dead enough to it in ourselves.
Some of the most eminent men of Rome had long been convinced of the necessity of this reform. It had been meditated by the younger Scipio Africanus, and proposed by C. Gracchus. The Roman people, however, always offered it the most violent opposition. But Drusus still had many partisans. The Italian allies looked up to him as their leader, and loudly demanded the rights which had been promised them. It was too late to retreat; and, in order to oppose the formidable coalition against him, Drusus had recourse to sedition and conspiracy. A secret society was formed, in which the members bound themselves by a solemn oath to have the same friends and foes with Drusus, and to obey all his commands. The ferment soon became so great that the public peace was more than once threatened. The Allies were ready to take up arms at the first movement. The Consuls, looking upon Drusus as a conspirator, resolved to meet his plots by counterplots. But he knew his danger, and whenever he went into the city kept a strong body-guard of attendants close to his person.
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