Dividend Two Directory 13

Between him and the Faith there stood no distance of space, but rather a high thin wall; the high thin wall of his own desperate conviction. If you will turn to page 209 of this book you will see it said of the denial of the Sacrament by the Reformers and of Ridley's dogma that it was bread only "the commonsense of the country was of the same opinion, and illusion was at an end." Froude knew that the illusion was not at an end. He probably knew (for we must continue to repeat that he was a most excellent historian) that the "commonsense of the country" was, by the time Ridley and the New English Church began denying the real presence, and turning that denial into a dogma, profoundly indifferent to all dogmas whatsoever. What "the common-sense of the country" wanted was to keep out swarthy men, chivalrous indeed but imperialists full of gold who owned nearly all the earth, but who, they were determined, should not own England.

As to the extent of time during which there was no life, we have no means of determining. That it was almost infinitely long is made apparent by the researches of eminent scholars on the cooling of lava. Toward the close of this extended period of time faint traces of life appear. Not life as we are apt to think of it. No nodding flowers were kissed by the sunshine of this early time. The earliest forms of flowerless plants, such as sea-weeds, and in dry places possibly lichens covering the rocks, were the highest forms of vegetable life. Animal life, if present, for the fact is denied by some, occurs in the very lowest form, merely structureless bodies, with no especial organs of sense, or nutrition: and their motion consisting simply in protruding and withdrawing hair-like processes.<4> Such was the beginning of life. This vast period of time, which includes the beginning, is known among geologists as Archean time.

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